Altruism Is Ultimately Selfish Essay Example for Free

Altruism Is Ultimately Selfish Essay Discuss the proposal that pure selfless altruism does not exist. Bartel (1976) defines prosocial behaviour as ‘behaviour that intentionally helps or benefits another person’. Batson (1987) defines altruism as ‘helping another person for no reward, and even at some cost to oneself.’ This definition of altruism seemingly depicts the behaviour as selfless, however there is a wealth of research which suggests that this is not the case. Dawkins (1976) also provides evidence that altruism is ultimately selfish. He separated individuals into three categories in regards to prosocial behaviour displayed. These were grudgers, cheats and suckers. Grudgers were deemed to be the most evolutionary stable category, as they could control and ‘punish’ cheats (who seek out and accept the help of others without returning the help) and could coexist with suckers (who indiscriminately provide others with help). This therefore provides support for the sociobiological view of prosocial behaviour, that it is ultimately selfish as its aim is to promote gene survival. However, this theory can only work if we know one’s altruistic or egoistic behaviour, and so Many studies have shown that we will only help others if we believe they would also help us. Clutton-Brock and Palmer (1995) found altruism to be conditional, which suggests that it therefore cannot be selfless. However, this can only work if we know one’s altruistic or egoistic behaviour, and so cannot benefit evolution if we do not (Mifune et al. 2010) This view is supported by the Social Norm approach. The Social Norm approach argues that altruism is based on reciprocity and equity. Equity theory states that we consider interactions to be fair if the outcomes are equally proportionate to the inputs (Wagstaff, 2001). A limitation of this theory is that Buunk et al (2012) found it difficult to apply to intimate relationships. A further limitation is that positive inputs could yield negative results, which is not fair or just (Wagstaff, 2001). An amendment to this theory by Wagstaff and Perfect (1993, 2001) ensured that good inputs can only be returned with rewards, and negative inputs can only be returned with punishments. There is evidence to suggest that people do operate by this model (Wagstaff, 2001) which implies that decisions of whether to display prosocial behaviour are weighted in fairness, meaning that altruistic acts may only be displayed if the individual perceives it to be fair to others. Cialdini and Kendrick (1976) devised the Negative state relief model to offer a possible explanation of altruism. This suggests that we help others to relieve negative feelings. This has been supported by Piliavin (1981) who argued in his Arousal: Cost reward model that negative feelings, such as guilt, instigate negative arousal and therefore people may provide others with help to alleviate this negative emotion. Both of these models suggest that we are helping others to help ourselves, which supports the claim that true, s elfless altruism does not exist. However, other research has found that helping behaviour increases in correlation with positive mood states (Isen, 1999). Even so, Carlson (1988) argues that this could be due to an individuals drive to prolong their good mood state by helping others. One limitation of this view is that it assumes that helping is a rewarding behaviour. Another norm in respect to prosocial behaviour is social responsibility, which can be defined as helping those in need. Altruistic or prosocial acts tend to be more frequent towards ingroup (such as friends and family) than outgroup members (Cohen, 1978; Mifune et al, 2010.) Burnstein (2005) found that identical twins are more likely to help (94%) than fraternal twins (46%) which supports this hypothesis. There is also evidence to suggest that kidney donors are three times more likely to donate to relatives than nonrelatives (Borgida et al, 1992; Axelrod et al 2010). These findings suggest that altruistic acts are not purely selfless; seeing our friends and families in pain increases our own personal negative affect, and so we are more motivated to help them than we would be strangers. However evidence suggests that social responsibility can be diffused. This reduces helping behaviour within groups. Latane and Darley (1970) coined the terms pluralistic ignorance (not helping because it appears that no one else is concerned) and diffusion of responsibility (the tendency to believe that someone else must be dealing with the situation). This lack of helping behaviour in group situations shows that prosocial behaviour cannot be explained by social responsibility alone and so do individuals who help despite the above effects show more selflessly altruistic tendencies? Further evidence against selfless altruism comes from the evidence that individual attributes appear to effect prosocial and altruistic behaviour being displayed. Ruggiero et al (1981) found that taller, heavier and physically stronger people are more likely to put themselves in harm’s way to help others in an emergency. This would suggest that an individual has first considered the cost to themselves of helping, meaning their act would not be selflessly altruistic. One contrast to this theory is that this body type closely resembles Sheldon’s (1942) mesomorph body type; who was claimed to be more likely to have tendencies towards violent crime. Pantin and carver (1982) found that participants were more likely to help a choking confederate after three weeks first aid training than without it. Also, Eisenberg-Berg (1979) found that prosocial behaviour increases if a person believes their fate to be within their own control, and if the person has mature moral judgement. This again implies that an individual tends to consider their own competency and implications of helping others prior to doing so, again raising doubts over the existence of selfless altruism. However Batson et al (1987; 2003) claim that true, selfless altruism does exist; and that it is motivated by empathy. Batson claims that if helping is motivated by relieving personal distress, an individual could simply flee the scene., yet true empathic concern for another cannot be alleviated by escaping. In his study, Batson assigned participants to high and low empathy conditions, and easy or difficult to escape conditions; to leave after two trials or ten trials respectively. He also gave participants the option of changing places with the victim after two trials. When escape was easy, individuals with low empathic concern escaped the situation. However those with high empathic concern stayed and changed places with the victim. Batson claimed this to be true altruism. Traits such as aggression and dominance are associated with reduced empathy , and individuals with these traits have been shown to show less prosocial behaviour than those without them (Eisenberg et al, 2010). However empathy can be perceived as creating a negative affect such as guilt if help was not offered, and this negative state would be beneficial for an individual to relieve; therefore helping another individual with whom you have empathy for can relieve negative emotion in oneself, and can even instigate positive affect and/ or mood. This supports Pilliavin’s (1981) Arousal: Cost reward model and Cialdini and Kendrick’s (1976) Negative state relief model and therefore provides evidence that selfless altruism does not exist. In contrast, Batson (1989) found that people were not more likely to help others when informed that doing so would gi ve them access to a mood enhancing procedure. The finding that reciprocal altruism can be learned (Rachlin, 2003) raises an interesting question of whether it can be unlearned. Warnekin and Tomasello (2008) found 36 20 month old toddlers who consistently helped by picking up an object. Some were rewarded after showing this behaviour. They found that the children who were rewarded decreased this behaviour unless they were rewarded for it again; whereas the toddlers who were given no reward were more likely to continue helping. In support of this, Knafo, Schwartz and Levine (2009) found that in countries were individuals are raised to be helpful, there was a reduced tendency to help out group members. As helping in group members is more likely to relieve negative affect than helping outgroup members, this could be viewed as a reduced tendency to display altruistic behaviour. These studies raise the question as to whether it is possible that true altruism does exist, and whether theories such as social learning theory may play a role on its nurturance or demise within a culture or group. Sabini (1995) stated that if true altruism exists, it excludes any rational reasons for helping others, be it extrinsic or intrinsic rewards. In fact according to the sociobiological principle, it would be evolutionarily weak to be selflessly altruistic, as we may become like Dawkin’s ‘suckers’ helping cheats to prosper. This provides further evidence that selfless altruism does not exist; as we would not be able to grow and prosper as a society. In conclusion, the majority of evidence suggests that true altruism does not exist.

An Analysis of To His Coy Mistress :: To His Coy Mistress, Andrew Marvell

The poem, To His Coy Mistress, by Andrew Marvell brings out some actions that some of us have experienced or even thought about in this concise poem.   This poem is very appealing to the male senses and what some make are like.   Some women could be thought of when this is read. Andrew Marvell puts it in words that make it seem as if it was very acceptable.   The first twenty lines of the poem start to talk about how much this girl means to this perticular man.   The main character in the poem talks about how he will wait forever to be with her.   He mentions that â€Å"We would sit down and think which way To walk and pass our long love’s day.† (st. 3-4)   His views as of now are that he wants to take his time and he doesn’t have go anywhere.   This man certainly wants to plan things out so that it will be perfect.  Ã‚   Another line from the poem that makes him the gentleman that he is portraying to be is â€Å"An hundred years should go to praise Thine eyes and on thy forehead gaze. â€Å"(st.13-14)   I think he is saying that we will give praise to her eyes that are so magnificent.   Her eyes are so beautiful, because of which he will praise them for hundred years before they can truly be together.   Later on it mentions that he will praise her breast each for two hundred years.   The mood is set that this man certainly wants to be with this woman.   He is telling her how he feels and wants her to understand that he really wants to be with her.      Ã‚  Ã‚   In the next twelve lines we begin to see a bit of difference in the attitude.   As of now the guy is thinking, well maybe we don’t have enough time to sit around and wait.   The chariot’s of time is pointed out   by saying that it is hurrying near.   Maybe we don’t have enough time anymore.   We should hurry up and get with it.   â€Å"Thy beauty shall no more be found, Nor, in thy marble vault shall sound.†(st. 25-26)   I imagine that he is telling her that if we wait to long then you shall be dead and then we would have never gotten the chance.   He is trying to tell her that they should hurry it up.

Hugo Cabret Movie vs. Book

In The Invention of Hugo Cabret vs. Hugo, the element of character relationships in the book and the movie are developed very differently. One example of this would be the addition of completely new characters in the movie that were not in the book at all. The director, Martin Scorsese, creates new characters, which add and build upon the relationships and add side stories to the plot line. Instead of cutting some of the plot as adaptations usually do, the film actually added additional story lines (Lee).He adds the characters in the train station with the dachshunds that create a romantic vignette in the movie that was not in the book. The director also creates the girl at the flower shop that ends up in a romantic relationship with the Station Inspector. In addition, the relationship between the Station Inspector and Hugo differed as the Inspector is much more present in the movie than in the book. There are more scenes depicting the Station Inspector chasing Hugo in the movie for dramatic effect. Scorsese also adds drama by including the Station Inspector's menacing dog in the chase scenes.Specific to the movie, the Inspector has a metal prosthetic leg, which provides a vulnerability that he seems to be overcompensating for with his intimidating exterior. The character differences between the book and the movie could be due to the desire of the director wanting to add his own insight and personal elements to the story rather than using Brian Selznick's literal interpretation. Since the media forms of literature and film have different interpretive elements they must be presented differently.For instance, in the movie Scorsese adds more dramatic effects by providing additional character relationships and plotlines. Also, since the movie is targeted towards all audiences, he includes the element of romance with his character relationships in order to appeal to the adult audience. Another character relationship to be noted would be the relationship between Hugo and the automaton. Even though it is an inanimate object, Hugo clearly forms a relationship with this machine as it is the only part of his father he has left.Hugo is very determined to repair the automaton as he believes his father may have left him a message through it, which gives him hope and the desire to fix it. Hugo takes great care of the automaton and in the film he carries it like a baby because he cares for it so much. Since his father’s death, Hugo has been left with no family therefore the automaton almost becomes his family as it meant so much to his father. Both appealing in their own forms of media, the book The Invention of Hugo Cabret and the movie Hugo have several contrasting elements, which provide unique depictions of the same story.

Regulation of Advertising and Promotion Essay - 21364 Words

Chapter 20 Regulation of Advertising and Promotion True / False Questions 1. Regulatory concerns never play a major role in the advertising decision-making process. True False 2. Self-regulation and control of advertising emanate from individual advertisers and their agencies. True False 3. Self-regulation begins with the interaction of client and agency when creative ideas are generated and submitted for consideration. True False 4. Policies and procedures for industry self-regulation are established by the Advertising Self-Regulatory Council. True False 5. Federal law requires that advertisers possess substantiation for their advertising claims before the claims are published. True False 6.†¦show more content†¦A. Both government regulatory agencies and consumer groups are against advertising by members of professional associations. B. Professional associations have always authorized advertising by their members on the basis that such promotional activities heighten members professional status. C. Research has shown that consumers generally disfavor the use of professional advertising. D. The Supreme Court has ruled that professionals, such as dentists and physicians, have the right to advertise. E. Professional advertising is typically considered unethical and fraudulent. 26. Which of the following statements concerning advertising by attorneys is true? A. A sizable faction within the American Bar Association blames the legal professions image problem on sleazy ads. B. The U.S. Supreme Court does not permit lawyers to advertise if they earn more than $100,000 per year. C. Ads soliciting personal injury victims help in enhancing the publics perception of attorneys. D. The American Bar Association recently removed all restrictions on the type of advertising attorneys can use. E. 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